Why am I still yelling about AI?

October 19, 2026

I wrote a post a few months ago explaining what it is I enjoy about coding, lamenting the increase of AI use in programming and in general. That post came out of my frustration and my feelings around the subject. I'm not completely satisfied with that post, but I am glad I wrote it nonetheless.

More recently I've kept getting questions like "You're in tech, why wouldn't you like AI?" or "Shouldn't we keep up with the times and use AI?". So I wanted to write something a bit more grounded and firm. I'll provide some links along the way, because I don't think you should just take my word for it.

Yes, it's impressive, but…

First of all, I'm not delusional: yes, the generative AI1 that "AI" tends to refer to these days can be very impressive, to the point of feeling almost magical. It can distill and pull up information very quickly, write texts or have "conversations" that approach human writing, and create recognizable and even usable complex software, images, or video. It has even allegedly2 figured out elusive mathematical proofs. All seemingly out of thin air.

Great, so what's the problem? My arguments can more or less be condensed to:

  • The mere fact that a tool is impressive or even useful is not enough to justify its proliferation. The context and hidden or side effects are just as important.
  • It is very tangibly and verifiably not out of thin air, and this has real consequences for you, me, and everyone else.
  • The information produced by generative AI must be taken with a grain of salt, or maybe a large block.
  • Somebody is counting on the dopamine hit from that "almost magical feeling" to profit from you while exploiting others.
  • The potential for rapid harm to individuals or society from AI seems higher to me than other transformative technologies of the past. At the very least, it seems like the exact right time to consider it more closely and learn from our past mistakes, before AI becomes completely normalized.

Provider Ethics

Imagine, for a second, that generative AI was consistently reliable, always producing true or at least very good output. Even then, we wouldn't be in the clear. The companies providing generative AI services are resorting to truly despicable and unethical practices. To be explicit, the companies3 I'm referring to here are OpenAI, Anthropic, Suno, SpaceXAI4, Microsoft, Google, and Amazon, among others. I don't think their practices are ethically "gray", I think they're ethically wrong, and pretty obviously so.

Unauthorized use and destruction of human works

AI models have been regularly trained on human works, including copyrighted works, without permission or attribution. This is not only works that were freely available through legal means. AI companies have also used pirated works in training5. And because their training processes are not generally open, I'm left to speculate about how much they haven't been caught for. However, the problem doesn't stop there. It's worth noting that even when work is freely, legally available on the internet, you don't get to just do whatever you want with it. Beyond merely being used for training, AI is sometimes able to reproduce portions of copyrighted works, which, depending on the work, could easily violate the copyright or license for that work.

It goes beyond using works without permission, though. At least one generative AI company has been caught scanning, then destroying books, including rare or valuable ones. This is the destruction of human art for profit. This is the destruction of human art for exclusive profit. You may want to wait to see what the courts say6, but I know where I stand.

By the way, these companies would also just love if the rules applied to everyone but themselves.

Web-scraping bots

AI companies have also significantly worsened the problem of web-scraping bots on the internet by deploying hordes of aggressive and relentless bots that ignore established conventions. This is a significant way in which these companies gather data for training, and it has a very real effect on internet infrastructure, increasing hosting costs and impacting website performance and avilability. The Wikimedia Foundation has written on how this has affected them, and for-profit content delivery providers like Akamai and Cloudflare, which back huge swaths of the internet, have warned about it. Of course, smaller communities suffer more. As just one example, the CHICKEN Scheme wiki has seen occasional but recurring degraded performance as bots and crawlers relentlessly hammer it.

Impact on environment and community

Training and hosting generative AI models also has a significant environmental and human impact. A report by the UN found that AI's power and water use matches that of millions or billions of people. This can significantly impact climate change as well as the availability of resources for humans. The development of data centers also threatens to displace or disrupt local communities, unfortunately but unsurprisingly disproportionately affecting marginalized communities.

Time and again these companies have proved that they do not care about us.

Profit-first and other harmful practices

Outside of ethical qualms specific to AI, I also generally strive to lean away from proprietary software and towards open-source software because I fundamentally believe transparency and community directly lead to more reliable and accessible software and information, and a better future for human beings. This alone makes me somewhat suspect of generative AI models provided by billion dollar companies with an established history of harmful or predatory practices. This also makes their relative popularity in open-source communities a bit surprising to me.

AI companies, like any other big, profit-oriented corporation, are not above serving ads to their users. In my experience, ads that are indistinguishable from content have become quite common. Or, ads are pushed from free tiers into paid tiers, except maybe at the highest level. I don't see why AI would become the exception to those tactics. This is especially dangerous because the nature of interaction with chatbots or coding agents might make it easy to miss sponsored content under the premise of "conversation" or "just code." These companies are also not above any other strategies that will make them money, such as providing services to the U.S. Department of Defense. This is particularly concerning given the technical aspects of the software; a highly non-deterministic and fallible technology potentially being used for waging war and killing is a fairly terrifying prospect.

It directly follows that these companies also aren't above collecting your personal data, which is a real cause for concern. Of course, the bigger, historically well-stablished names in this space like Microsoft and Google have built their empires upon this. It's not about whether they might collect your data, it's that they are already. I have seen absolutely no reason to trust the newer companies more with this. Especially concerning to me, it anecdotally seems like people are a bit too comfortable directly giving personal information to AI models, maybe in part because it can feel like talking to a "person." This including some of the same people who were once apprehensive of uploading personal information to social media. As a reminder: it's never been about personally having something to hide; it's about protecting the right to privacy for us all.

Sometimes an argument is made that LLMs make software or computing more "accessible," by allowing anyone without e.g. the time or money for an education to build software or access information. I have a few problems with this idea. First, the amount of hardware required for the data centers hosting big-name LLMs is literally driving up the cost of consumer electronics required to create or use software. Second, getting consistently high-quality software from AI that rivals that of a skilled developer often has people investing tons of money into it anyway7. Finally, the open-source community already does a great job of making software resources, including education, available to all, given you respect the terms of their licenses. This is the primary way that I found my way into that field. Granted, that still requires time, but most worthwhile things do. Outside of software, physical libraries serve a similar role in making information and art accessible, as do volunteer-run projects like Project Gutenberg and Wikipedia.

It's possible that ethically trained, open-source models could address some of these issues, but I don't actually know what that landscape looks like currently, and concerns about the behavior and capabilities of the technology would remain.

What you're actually getting

I actually don't have a 100% solid grasp of the technical explanation for how generative AI works. Please do your own research. Fact check me. I can recommend the Computerphile YouTube channel, which has several videos on the subject, or you could always start on Wikipedia8.

A very simplified view of generative AI models proposes that they're effectively "glorified autocomplete" trained on most of the internet; that is, that all they're doing is completing the input text with the most statistically probable thing that follows. There is some debate around this; I could easily accept that it's not exactly right, because there's more going on behind the scenes both to their technical benefit and detriment. At their core though, they are still statistical systems.

In any case, most generative AI in use today is definitely not deterministic, in the sense that every input does not have one unique output9. That's just an observation, not really a qualitative judgement. The problem arises in not recognizing that. The fact that there are random factors affecting the output means you have to be careful about taking it as true, correct, or "good". For one, generative AI does not have built-in fact-checkers. Yes, in 2026, "hallucinations", a perhaps overly anthropomorphizing word for flat out incorrect information, are still a problem. This isn't just a "once in a while" oopsie: it has growing impact on the reliability of research and other "AI-assisted" work.

Even if a generative AI model was deterministic, that doesn't completely solve the problem. A model's outputs are only as good as its training data, and there's a lot of garbage in the training data for popular models (lies on the internet? no…). Yes, there are supposed to be reinforcement stages in model training, and likely other fancy things I don't know about, to mitigate that problem. I don't think they can ever make it go away entirely. For example, AI models have been shown to reflect human bias in ways that most affect vulnerable users.

Some people argue that these aren't problems at all, because "actually, that's not so different from the human brain!" I think this is pretty silly on multiple levels. For one, people are currently much more used to technology being deterministic. Because generative AI is a technology, in practice a lot of people will depend on it as such; that is, they will treat it as if it were deterministic, not as if it was human. Also, individual humans have accountability mechanisms for producing incorrect, false, or harmful information that aren't really applied to generative AI models ("well, they're just tools!"), or more importantly the companies that provide them ("well, we just made a tool!"). Beyond that, generative AI can generate output, "good" or "bad", at a much faster rate and larger scale than a human being. So, is it really like a human?

Just based on my admittedly limited understanding of the technical implementation, I'd already be treading cautiously. Oh, and this is all before considering the fact that the training and reinforcement processes themselves are not neutral. AI models have been shown to be trained, deliberately or negligently, to act sycophantic and overly agreeable, or to hide information that might aid competition.

Consumer Ethics and usage patterns

There's a line of thinking that goes something like "well, all we can do as consumers is to use AI responsibly and ethically." Actually, I think we can do more than that, like holding AI companies accountable for their wrongs, and regulating the use of AI under the law or company and community policy. Even putting that aside though, I think using AI ethically is much easier said than done.

On "tools"

It's tempting to think of generative AI as "just" another tool. Even Linus Torvalds, creator and lead developer of the Linux kernel, has compared AI to compilers and editors, implying that "intelligent" people don't shy away from "new and interesting" tools.

LLMs may be "new and interesting," but mere "tools" they are not, and it's obviously disingenuous to compare them to the open-source tools of the past:

  • Most open-source tools do not require subscriptions that directly fund the wealthiest men in the world, who then cozy up to authoritarian regimes, or any highest bidder, to protect and grow their already unfathomable wealth.
  • Most open-source tools don't purport to replace your learning, design, and implementation process entirely, with the ability to influence your ideology and decision making based entirely on a non-deterministic algorithm finely tuned mainly to impress and increase capital.
  • Most open-source tools cannot be used, with minimal effort, to push forward massive misinformation campaigns, autonomously hack computers, or rip off entire artist or developer portfolios behind a dubious veil of plausible deniability in mere minutes.
  • Many open source tools are opinionated, developed with a specific philosophy and politics, but one that is in explicit and direct opposition to the shady proprietary practices behind LLMs that center greed, data collection, and anti-competitiveness. The same is true, or at least was, of Linux itself.

If inaction is action, pretending "not to care" about the politics of "tools" like AI, or strongly asserting their neutrality, is no better than explicitly endorsing the people behind them and the practices that back them. How can you separate the tech from the corporations, the billionaries that lead them, and their ethics, when using it requires directly funding those things?

On a technical note, there might be something to say about a "tool" that generates provably and frequently fallible output. The misuse of a tool for harm or evil usually only requires the tool to be "good enough", whereas the use of a tool for good or excellence usually requires a higher standard. Within that framework, AI is terribly imbalanced.

Instant Gratification

One problem I have with generative AI technology is that it's effectively the ultimate instant gratification machine. The question here isn't whether it's provided ethically, or technically capable, but what impact it is having on human psychology. At the end of the day you have to ask if it's actually good for you and those around you, because our collective health and humanity are absolutely paramount. Otherwise, what are we doing here?

Admittedly, I don't know a lot about psychology. I just wonder if having something that gives us a lot of what we want, whenever we want, pretty much instantly, is doing our brains any good. Several studies suggest that frequent AI use can be harmful to critical thinking skills. This also sort of just makes sense intuitively. We know that low-effort, instant high-reward activities can lead to long-term harm. This is basically how addiction works in general. It's kind of no wonder, then, that a billion-dollar industry has been established around AI, in the same way that there are lucrative industries around sugar, drugs and alcohol, social media… instant gratification is known to work as an accelerator for unregulated (or badly regulated) capitalism, often leveraged regardless of the harm to the consumer.

Instant gratification is probably not always bad. "Everything in moderation," they say, but moderation is pretty far from what we're seeing when it comes to AI, as it gets increasingly pushed down our throats in every job, on every website, in every form of media, and in our hobbies.

Echo chambers and the fragmentation of community

AI is quite good at reinforcing our biases and delusions. The fact that it's designed to "feel like" a person, to adapt to and emulate individuals' speech patterns, and agree with you, can make it especially dangerous. It can pull people in by making them feel less lonely, or provide some proxy for socialization that absolutely does not mirror or provide the same benefits as socializing with real people. This is like the echo chambers reinforced by social media, but on steroids. Now, every individual can have their own echo chamber, with effects ranging from blindly helping people feel validated in their problematic opinions or interpersonal arguments, to encouraging murder and suicide.

For what it's worth, I don't think software really gets a pass from this just because it's a "computer" thing; software is also a "human" thing. The effects may or may not be as severe, depending on how essential or critical the software in question is, but AI can absolutely serve to reinforce biases and delusions in software design as well.

Review and verification

One pretty well-accepted platitude about AI is that in order to ensure quality, output must be carefully reviewed for accuracy, correctness, or veracity. I think this is easy to say and accept, but I have doubts as to how easy it is to do in general and how much it is done in practice.

My impression is that, even without AI, carefully reviewing is a more tedious task than creating. Add to that the fact that AI can clearly generate output at a much faster rate than human can keep up with. Then consider that it often generates output that seems good enough or appears to work well enough. All of this makes it seem like the way the technology works almost directly disincentivizes careful review. At the very least it certainly makes it much trickier to implement correctly.

The homogenization of works and ideas

Human art and works, whether created physically or digitally, are wonderfully unique, wacky, and diverse. One of the wonders of browsing an art museum, a library, or the early internet, was to stumble upon wildly different points of view and aesthetics.

AI works are… kinda bland? They're getting better and better at fooling us, but, again anecdotally, people have somehow remained decent at picking up on AI-isms in digital art, writing, website design, code, etc. How many times every day do people post their blog or code repository online only to be correctly suspected of having generated it with an LLM? There's kind of a signature and prevailing same-ness that permeates throughout.

Maybe this won't always be the case, but regardless, I worry that deferring more and more of our design and output to algorithms that spit out slight variations of statistical averages is reducing a level of authenticity, expressivity, and culture from human works.

I could imagine some pushback on this point, claiming that if used carefully, AI does not have to generate samey output. That's cool and all, but the majority of people are not and will not use it that way if they can get away with it, and its increasing use and integration paired with its rate of output seems to skew this in the direction of homogeneity anyway. Besides, at that point, make your own art. Squeeze your own goddamn lemons.

Inevitability

Some people insist that AI is "inevitable." Oh, you mean the technology that remains largely unprofitable, that caused Google's first cash burn on record, is inevitable? Forgive me if I remain unconvinced.

Some people compare the current AI boom to the emergence of the internet, or the industrial revolution. "You see, going against progress is a losing proposition," I'm told. Perhaps one day I'll have to accept that some version of this technology really is here to stay. That doesn't make this version, the practices around it, and the lack of regulation and consideration around it, right. That the industrial revolution may have been responsible for some of the great technological advances in human history does not excuse the child labor or destruction of the environment that it relied upon. That the internet revolutionized communication does not justify the unfettered mass surveillance and personal data collection that it enabled. The ends definitely do not always justify the means.

Often this argument amounts to "well, everyone's doing it." I mean, if everyone jumps off a bridge… I'm just saying that it doesn't mean we have to accept it without questioning it. I have no delusions of starting a movement, or changing the world. But I'm not going to stop speaking against the things I consider deeply unethical or harmful, just because they're normalized. Often, "inevitability" is just an easy way out, a coping mechanism that defers guilt and accountability.

I understand that in specific instances, it can feel out of our control. Some employers are forcing AI on their workforce, and in that situation, it may simply not economically feasible for people to quit or even push back, for fear of retaliation. Especially with the job market being awful right now. So people compromise. I understand, and I sympathize. I just want us to remember that we have more agency than we think. That we don't have to accept the AI status quo everywhere just because it's harder to fight against in some places. That we can still keep the conversation alive and not shut it down because it feels hopeless.

What's happening is evitable, just, maybe not with that attitude. There are plenty of areas left, at work and in our personal lives, where AI is completely optional. So I encourage you to opt out.

I'll add a hopeful quote from Mario Domenech Goulart, whom I have great respect for:

We don't want to have anything to do with them. [LLMs] might be useful, powerful and so on, but we don't really care. We care about hacking on our own and learning and sharing with each other like we've been doing since ever.

That's exactly what I plan to do.

"Choosing our battles"

Sometimes I wonder if I'm a hippocrite. Maybe? Thinking about this subject has also made me reconsider my values and how I live by or compromise them. I generally agree with vegetarianism, but have generally not been vegetarian. I've ordered plenty of products from online shopping services I loathe. I feel guilt about not speaking out more strongly or taking concrete action about the outcasting, criminalization, or imprisonment of the broader queer and immigrant community. I also feel as though I could be working to have a bigger impact, or at least a deeper connection, with the local community. I'm going to make an effort to work on these things as I am able.

Look, I even understand the appeal and thrill of the promise of AI. I just think it's mostly a false promise that masks some pretty nefarious stuff in the background, and, pretty often actually, in the foreground too.

I understand I can't always have the time or energy to invest in everything I care about. I guess I'm focusing on this now because I'm neck deep in software in my daily work and hobbies, and I'm overwhelmed by what I keep seeing. Even if we have to choose our battles, I think it's perfectly acceptable to pick different ones on different days, or in different contexts, particularly when we work together. Today, I've chosen this battle. It's ok if you don't have the energy for it. Maybe tomorrow, I'll focus on something else, and you can help me pick up the slack.

Footnotes:

1

I'll be variously referring to the same thing as "generative AI", "AI", or "LLM" in this post.

2

I'm saying "allegedly" here because I don't know that much about this in depth, such as how much human intervention was or wasn't required for this.

3

Sometimes even saying "companies" is too abstract and sidesteps accountability. It's also important to point out that behind the success and shady tactics of these corporations, there are people that can be held accountable. CEOs, executive boards, politicans who are lobbied for… they have names. Look them up. Speak out against them. Call your local representatives.

4

Yep, this does look funny, but it's the official name for the subsidiary formerly known as xAI or x.ai.

5

"You're a free and open information guy, surely you don't mind a little piracy?" I do not condone the piracy of works by independent, ethical creators when it affects their livelihood, period. When it comes to works owned by large corporations with billion dollar valuations and predatory practices, it's quite understandable how people feel like they're left with no choice…

6

In fact, they settled, because of course they did.

7

Admittedly, token cost seems like a more complicated topic that is still fluctuating, and I don't have a great grasp on it.

8

Note that, at least at the time of writing, Wikipedia has a decent policy against LLM-generated articles, if you were worried about that. It's not perfect, but I'm glad to know it's there.

9

Yes, in some cases you can make it much closer to (but not quite) deterministic, for example by setting the "temperature" to the lowest possible value (or so I hear), but it seems trivially easy to see that's not the case in practice for most consumer models.